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Save the Chosen People?
Five Critical Questions Answered
by Sam Nadler

With the present turmoil in the Middle East, many people are asking, “What’s next?” “Are there solutions to the hatred and violence between Muslims and Jews?” “Is there anything that I can do to make a real difference in the world?”

As believers, this brings us to a foundational issue. We agree that the lack of proper discipleship results in the lack of effective evangelism. Often people are reluctant to share that which they do not understand. But, the lack of Jewish discipleship results in a lack of Jewish evangelism. By ‘Jewish’ discipleship/evangelism, we mean a proper, balanced, biblical understanding of God’s promises, plan and purpose for the Jewish people. Many believers are confused about issues such as, “Do all Jewish people need to be ‘saved’ (i.e., forgiven of sins)?” And “Are the Jewish people still the Chosen People? Or, “Does the Promised Land/Israel still belong to the Jewish People, even though, by and large Jewish people do not accept Jesus as the Jewish Messiah?”

 These questions tend to create a spiritual ambiguity in the minds of many which produces an uncertain witness rather than a fervent witness to Jewish people. With these in mind, we can see why without proper Jewish discipleship many believers are confused, and therefore don’t share their faith with Jewish people. So, let’s clarify the issues of personal salvation from sin, the status of the Chosen People, and to whom the land belongs.

Can Jewish people be saved without faith in Yeshua?
No. No one can be forgiven of their sins and accepted by God without personal faith in Jesus. It was to Jewish men that Yeshua said in John 14:6 “I am the way, the truth, and the life. No one comes to the Father except through Me.” And it was to Jewish men that Peter said in Acts 4:12 “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” Think of it this way: if there was some other way for Jewish people or any people, to be saved other than through faith in Jesus, then God the Father would have been a fool for letting His Son die on a cross! If keeping the Law of Moses could save someone, Yeshua would have told people to keep the Law. But instead, Yeshua declared that the issue of the Scriptures and faith in God was for people to believe in Him as Messiah and God: “If you believed Moses, you would believe Me, for he wrote about Me”(John 5:46). And in John 8:24, “Therefore I said to you that you will die in your sins; for unless you believe that I am, you will die in your sins.”

Are the Jewish people still 'The Chosen People'?
Yes, according to the Law of Moses (Deut. 7:6; 14:2), the Prophets (Isa. 41:8; Amos 3:2), the Writings (Psalm 33:12; 135:4), and the New Covenant (Romans 9:3-5; 11:1-2). But isn’t the body of Messiah called a Chosen People as well? Yes, in 1 Peter 2:9 it says, “But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who hath called you out of darkness into his marvelous light.” Here all believers in Jesus are called “a chosen generation/race (or people), a royal priesthood.”

Please note that Peter refers to the body of Messiah as “a chosen people”, but not as “the chosen people.” Though Israel is chosen for a specific purpose (see next section), during this present time of Israel’s national unbelief they are ‘sidelined’ from being God’s instrument of service, until they return to God and confess Yeshua as the Messiah. (Matt. 23:38,39, Hosea 5:15). For the present time, the Body of Messiah is the spiritually active instrument of ministry--“a royal priesthood” -- for service and worship. Though Israel is chosen to be a ‘witness people’ for the Lord (Isa. 43:10-12; 44:8), they cannot be an active witness until they first believe in Yeshua as Lord (Rom.10:14,15).

If Jewish people are The Chosen People, why do they still need to be saved?
Israel is chosen as a people for God’s purpose, which was ultimately to bring Messiah into the world (Rom. 9:5), and to bring about the return of Messiah to Planet Earth (Matt. 23:36; Zech. 12:10). This will happen when they collectively confess their national sin of rejecting Messiah (Isaiah 53). Though nationally chosen for God’s purpose, each individual Jewish person still has to have personal faith in God’s salvation on God’s terms to be a saved. Otherwise they are as lost and unsaved as any pagan (Jer. 9:25,26). In both the Tanakh (Older Covenant) and New Covenant the sad facts are that only a remnant of Israel would actually become the spiritual offspring of the Lord (1 Kings 19:18; Is. 1:9; 10:20-22; Rom. 11:5).

If the Jewish people are as a nation, spiritually unregenerated, are the national promises to Abraham's descendants through Isaac for a homeland still valid ?
Yes! The present spiritual condition of Israel does not change the promises of God, for even though Israel is nationally unfaithful, He is still faithful. This is Paul’s argument in Romans 11:1,2 where he writes, “I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected His people whom He foreknew.” Israel returned to the land after the Babylonian exile, but that wasn’t to be the last return. In fact, Isaiah prophesies Israel’s return to the same land for the second time in 11:11,12, “Then it will happen on that day that the Lord will again recover the second time with His hand the remnant of His people, who will remain, from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and from the islands of the sea. And He will lift up a standard for the nations and assemble the banished ones of Israel, and will gather the dispersed of Judah from the four corners of the earth.” The Jewish people’s present return to the land is the fulfillment of this promise in Isaiah.

Why has God returned Israel to the land He promised them, even though they are in unbelief?
This present unbelief is necessary to fulfill all Scripture. There are future events approaching us that the Scriptures speak to. The scenario is this: The Jewish people will have to be in the land, and in unbelief regarding the true Messiah, in order to be deceived into agreeing to a seven year ‘peace’ covenant with the Anti-Messiah (or Anti-Christ, see Daniel 9:27). This event will begin the seven-year tribulation period, a.k.a. “the time of Jacob’s trouble” (Jer. 30:7). It is at the end of this period Messiah returns to rescue Israel; then Israel as a nation repents and comes to faith in Yeshua (see Zech. 12:10, Isaiah 53, 14:2-4, Rom. 11:25-27). It is necessary for the Jewish people to be brought into the land in unbelief so that all these things will be fulfilled (see also Ezek. 37:1-14). Now this doesn’t mean that everything that the present Israeli government does is praiseworthy, but it does mean that Israel is entitled to the land. That they are the Chosen People and entitled to the land does not mean that they are saved apart from personal faith in Messiah. As we pray for the peace of Jerusalem, we should remember to pray for Jewish people to come to faith in Yeshua, the Messiah of Israel. For all people, Jew and Gentile, Israeli and Arab, there is no peace apart from the Prince of Peace. By understanding these critical, sometimes volatile issues, and having Biblical answers to address them, believers in Jesus can have a boldness and confidence to share their faith with Jewish and non-Jewish people alike. Outside of God’s miraculous, heart-changing power found in the Gospel, there is no solution to the present and future problems we see developing in the Middle East, which could ultimately engulf the whole world.

Therefore, all believers must share the Good News with their Jewish friends, and in order for this to happen the need for Jewish discipleship among all believers is greater than ever. So, get involved! Share this with your friends! You can help us get the message out. Since God has not forsaken the Jewish people, let us not forsake our responsibility to proclaim Yeshua to Jewish people. And remember, pray for the peace of Jerusalem.
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