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Of the three
major pilgrim festivals, Shavuot is unique. We read regarding this
festival in Leviticus 23:15-17, “You shall also count for yourselves
from the day after the sabbath, from the day when you brought in the
sheaf of the wave offering; there shall be seven complete sabbaths. You
shall count fifty days to the day after the seventh sabbath; then you
shall present a new grain offering to the LORD. You shall bring in from
your dwelling places two loaves of bread for a wave offering, made of
two-tenths of an ephah; they shall be of a fine flour, baked with leaven
as first fruits to the LORD.”
The name Shavuot
(Pentecost) actually means the
Feast of Weeks.
The Greek word for
pentecost simply means fifty. It is also called the Feast of
Weeks because that is how you know when to celebrate it. Unlike Passover
and the Feast of Tabernacles, the Feast of Weeks is dateless. Shavuot is
traditionally remembered as a time when God made Israel one people in
the Law.
In order to
celebrate Shavuot, you had to count “seven weeks” from “the day after
the Sabbath” of the Passover, and the next day, the fiftieth day, would
be Shavuot (Leviticus 23:15, 16).
Why don’t the
Scriptures just give the date? In this fast paced “day-timer” controlled
world we live in, we would have been inclined to say to Moses,
“Forget counting fifty days, and just give me the
date and I’ll show up and worship!” No, you had to count fifty days
regardless of how busy your schedule might be. Can you imagine if your
mother never told you your birthday? Rather, she told you to celebrate
it fifty days after the anniversary of your Uncle Murray’s death. When
you are very young, this might be okay, but in high school, it would be
embarrassing not to know the date of your birth. “Hey Joel, when’s your
birthday?” “Well, it’s fifty days after the day my Uncle Murray died.”
You would eventually run home, insisting on knowing the date of your
birthday. Mom would reply, “It’s fifty days after your uncle Murray
died.”
“But Mom, why do
I have to count fifty days from Uncle Murray’s death?” “Because, your
Uncle Murray left you his fortune and I never want you to forget your
Uncle Murray!”
Similarly, Israel
was to count fifty days so that in order to celebrate Shavuot, they
would never forget Passover. May it never be that Israel would reckon
itself from the giving of the Torah and not from the true foundation of
their life as a people at Passover.
Nevertheless, it was at Passover, not Shavuot when
God redeemed us from bondage through the blood of the Lamb. Passover is
to be the foundation and head of the year (Exodus 12:2). It celebrates
Israel’s redemption from bondage, and redemption is the foundation of
our salvation. Every year as Israel counted the weeks from Passover to
Pentecost, they remembered that their redemption as a people was found
in the lamb of Passover.
We Should Never Forget
We are never to forget our Messiah who gave His life for us, and the
unspeakable riches of our new birth in Him. Like Israel’s redemption
from bondage, our foundation of faith as believers in Messiah Yeshua is
forever tied to Passover and our redemption in the Lamb of God. We are
not firstfruits to God just because we celebrate a holiday, but when we
look to Yeshua as the true foundation for our spiritual lives. Only then
are we a firstfruits offering, for God’s use only.
Every Shavuot,
believers are compelled to remember Passover and the Passover Lamb,
Yeshua. Though Pentecost is the ‘birthday celebration’ of the Body of
Messiah when the Holy Spirit came, we are never to look to the Holy
Spirit as the foundation of our faith either individually or as a body
of believers. Our security is experienced when we look to Yeshua as our
foundation of faith. Our confidence is in the Lord and in Him alone. The
Passover redemption of the believers reminds us each year that despite
all that the world, the flesh, and the devil may throw at us, we are
absolutely secure in Messiah. Yeshua is our strong foundation. He is
the Author and Finisher of our faith (Hebrews 12:2).
The Ultimate Fulfillment
The ultimate fulfillment of the Shavuot firstfruits offering are New
Covenant believers. When the Spirit of God came upon the Apostles in
Acts 2, He made them into His firstfruits (James 1:18). Similarly,
believers today are people of both privilege and responsibility to live
faithfully for the Lord.
Through faith in
Messiah we have eternal salvation and new life as children of God. What
a privilege it is to have the enablement of the Holy Spirit (Ruach
HaKodesh) to live dedicated and holy lives to the glory of
God. Though there is “no condemnation to those who are in Messiah”
(Romans 8:1), there is chastening and discipline from the Lord for every
child of His that we might grow in righteousness (Hebrews 12:6-8). As
believers, we are to present ourselves for God’s use only. We experience
His spiritual blessings when we yield ourselves to the Lord, and in
living for Him, fulfill His purpose for us.
The final Shavuot firstfruits will be the 144,000
Jewish Tribulation believers. “These are the ones who follow the Lamb
wherever He goes. These were redeemed from among men, being firstfruits
to God and to the Lamb” (Revelation 14:4). Even in the midst of the
darkest period of history, God will have His holy firstfruits as lights
in the world to testify to all who will believe.
Jew And Gentile As A Witness
Shavuot is a picture of the Body of Messiah including both groups: Jews
and Gentiles. When the “fullness of Pentecost had come” (Acts 2),
there was an open invitation to all who would believe to be saved. At
Shavuot we are reminded that we are sinners without the Passover
redemption. However, as we look to Messiah Yeshua, and His salvation we
find cleansing of our sins and a new life in Him.
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