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Paul's Pentecost Priority
Making The Most of Opportunities
by Sam Nadler

Fifty days after the Sabbath following Passover comes the feast of Shavuot, or Pentecost, meaning fifty. This is an early harvest feast, one of the three feasts that all Jewish men were required to come up to Jerusalem to celebrate. In Acts 20 we find an interesting passage regarding Pentecost: For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost (Acts 20:16). What’s the hurry, Paul? And why Jerusalem? Why not stop at Ephesus where so much of your ministry has been accomplished? (see Acts 19). Its likely that if Paul had stopped at Ephesus he would have been delayed by many, many old friends desiring to see him. Even when Paul came to Ceasarea he was warned that in Jerusalem he would be arrested, and placed in bonds. So why did Paul make getting to Jerusalem by Pentecost such a priority? What’s in Jerusalem at Pentecost? In a word: people.

A Dynamic Opportunity!
Three times a year all Jews everywhere were to come to Jerusalem and to the Temple for worship: The Feasts of Passover, Pentecost and Tabernacles (Deut. 16:16). Though more people came to the Temple at Passover, there were more out of town Jews able to come to Jerusalem at Pentecost (see Josephus’ Antiquities 14,13,4 & 17,10,2). This was mainly because the more favorable weather later in the year made the roads passable, and thus Jerusalem more accessible.
That’s why we read in Acts 2:7-10 of the crowds coming from so many different nations to Jerusalem at Pentecost. Messiah had promised His disciples that His Spirit would empower them to be His witnesses so they could reach the world with the Good News (Acts 1:8). At that Pentecost, the Ruach HaKodesh, the Holy Spirit, was given to the body of believers in Yeshua. The many countries represented by individuals who received the pouring forth of the Spirit pictured God reaching out to the whole world!

The Abrahamic Covenant Fulfilled
In Genesis 12:3 God told Abraham “In you will all of the families of the earth be blessed.” This Abrahamic Covenant has its ultimate fulfillment in the Good News of Yeshua, and Gentile believers were evidence of it. So Paul was bringing a gift from Gentiles in Corinth and Macedonia to the Jewish people in Jerusalem (1 Cor. 16:3-4; 2 Cor. 8:1-15; Rom. 15:25-27); he knew that since his Jewish brethren from all over the world would be coming for Pentecost, the timing of this gift would be a wonderful testimony of the fulfillment of the Abrahamic Covenant! So even with the warnings Paul was determined to be in Jerusalem on this Pentecost. Through the grace of God Gentiles were showing love to Jewish people, that indeed the blessing of Abraham has come to the Gentiles!

A Two-Loaf Offering
At Pentecost, the most distinctive element of the festivities in Temple service was the offering of the two Pentecost loaves. Since leaven is a picture of natural corruption: pride, wickedness, unbelief (see 1 Cor. 5:6-8), the temple offerings were ‘leaven free’ (Lev. 2:11). But the two-loaf Pentecost offering was specifically to contain leaven (Lev. 23:17). Why? The two-loaf offering was a picture of natural man corrupted by sin, yet accepted by God. Since the Scriptures make it plain that our sins have made a separation between us and God (Isa. 59:1-2), how can a holy God accept a sinful person? In Leviticus 23:18-20 a bloody sin offering was also presented along with the two loaves: they all had to be presented together (Lev 23:20). Thus we see that sinful man is accepted before God only so long as the blood offering for sin is provided. The Pentecost offering was a picture of the Gospel message, and provided a perfect opportunity for believers to proclaim the Good News. We all have fallen short of God’s holy standards and on our own merits can never come before the Holy God of Israel. But God provided the atonement in Yeshua, our sin offering (2 Cor. 5:20) that we might be fully accepted in Messiah... but only in Messiah. Every Pentecost we are reminded that though we are fully accepted in the Beloved, no matter how ‘mature’ we get we never outgrow the cross, or our need of Him every day: “He must increase, but I must decrease” (John 3:30. Apart from Messiah we are but corrupted and condemned sinners, but in Him we are saved and kept by God’s grace in the eternal sufficiency of His blood atonement.

Feast & Fellowship!
Following the regular offerings for the Feast of Pentecost (see Lev. 23:15-21, Numbers 28), the people brought their own freewill offerings as the Lord had prospered them. They would then share with all the various people from all over the world and rejoice in the Lord (Deut. 16:12-15). This would customarily last almost a week with the people reaching out to one another in love and fellowship. What a great opportunity for the believers and especially for Paul to reach out with the Good News as the Spirit of God gave them an open door. This way Paul could continue to win souls and make strategic contacts into new areas for the Good News!

The Pentecost Priority
This was Paul’s priority: to make the most of every opportunity for the sake of The Good News. Hence he would write, “Walk in wisdom toward those who are outside, redeeming the time” (Col. 4:5). Paul’s Pentecost Priority reminds us of our ultimate purpose in life while on this side of heaven: to share Good News with those around us. Are we using our summer vacations, holidays, business travel seeking a ‘Pentecost moment’ to share with a ‘whomsoever’ the Lord may bring our way? Whether it’s a Feast Day (whatever the date), a family event, work time or leisure, let’s be like Paul and take every opportunity to share the love of God and reach out with the message of Messiah to all with ears to hear, even to the Jew first!
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