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This Scripture teaches that
there comes a summer of service and labor in the fields following
the Feast of Pentecost that directly leads to the fall harvesting
and gathering festivals. This verse gives us insight and perspective
on our lives as believers living for our blessed hope, the return of
Messiah.
Our
Primary Vision is for the Lost of the World
The Scripture says "When you reap the
harvest of your land…" In an agricultural economy there is an
assumed priority of working the fields and harvesting. Jesus uses
this time to speak of our own field to harvest, saying in Matthew
13:37-39, "The one who sows the good seed is the Son of Man, and the
field is the world… and the harvest is the end of the age," and in
Luke 8:11, "the seed is the word of God." Through our sharing the
Good News with others in the power of the Holy Spirit, the Son of
Man is sowing the seed of the Word throughout ‘the field of the
world’—and a harvest is coming!
Even as our Lord says in John
4:35, "the fields ... are white unto harvest." Since Pentecost our
work is to do what we can only do here, this side of Heaven: share
Messiah. Life in Him is to be used harvesting His fruit, and not
fulfilling our own selfish ambitions! The Holy Spirit’s work in us
leads to His work through us. The Lord provides us with the full
resource of the Spirit so we may live fully in Him and for Him. He
doesn’t put us to work without the resource to accomplish the task.
He gives us the resources that are to be used for His purpose and
glory.
Reflecting God’s Heart
You shall leave them
for the poor and for the stranger...
In Hebrew, the word for poor
is ani, meaning "the afflicted, the oppressed, the humbled"; the
word for "stranger" is ger, meaning "sojourner." Biblically, this
was God’s biblical "welfare system," or, it was actually a workfare
system, in that the disadvantaged would be given the opportunity to
gather and eat as well. As we’ve noted, the Good News is our assumed
priority of service. Why then are these Scriptures so focused on the
poor?
Remember, you were "poor in
spirit," and Yeshua remembered and reached out to you. Considering
even "the least of these My brethren" (even the Jewish people, in
Matthew 25:40), we can be super productive, and still not
communicate the heart of God and His concern for the hurting people
of this world.
The same Hebrew word from
Leviticus 23:22 for poor ani is used by the Prophet Isaiah regarding
Messiah’s affliction:
Surely he (Messiah)
hath borne our griefs, and carried our sorrows: yet we did
esteem him stricken, smitten of God, and afflicted...
He was oppressed, and
he was afflicted, yet he opened not his mouth: he is brought as
a lamb to the slaughter, and as a sheep before her shearers is
dumb, so he openeth not his mouth (Isaiah 53:4, 7).
Yeshua was also a stranger:
I was a stranger, and
you invited Me in.
And when did we see You
a stranger, and invite You in? The King will say to them, "Truly
I say to you, to the extent that you did it to the least of
these My brothers, you did it to Me." (Matthew 25:35, 39-40)
"I am the Lord your God." Our
work is by the direction of God. God will reward what you leave in
the field. Why? He rewards what faithfully reveals His own heart.
As we are concerned for the
afflicted and strangers, even as we reach out to Yeshua’s physical
brothers who have been estranged from the Good News, we show concern
about the Lord and His love for people. In His humility He came that
we all might be accepted in Him. Since we have been accepted, let us
accept one another in His love, for in so doing we demonstrate the
grace and love we have received in our Messiah.
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