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New Series on CD!

"The Maturing of Moses"

 


Summer of Service
By Sam Nadler

You may remember the essay question that kids returning to school may receive in just a few short months: "How did I spend my summer vacation?" For those who have trusted in Messiah, we know that we will one day appear before Him and give account for how we spent our summer. Let me explain.
The Scripture regards each of the Feasts of Israel as prophetic signs of God’s redemptive work in

Messiah, and as such they lay out a prophetic calendar. As is considered in Messiah in the Feasts of Israel, Passover and Pentecost, both in the Spring, picture the salvation work of redemption in the Lamb of God, and our sanctification through God’s giving of the Holy Spirit that already took place (Acts 2:1ff). The Fall Feasts picture our glorification as Messiah gathers His Harvest: with the Feast of Trumpets, the Body of Messiah is gathered up to Him; with the Day of Atonement the people of Israel are nationally gathered to Messiah Yeshua (Zechariah 12:10); finally, the Feast of Booths pictures the gathering of all the nations to Messiah.

If so, then currently we are living in the summertime - not just literally for the season, but until the Lord returns. So what does that mean for us? In Leviticus 23:22 we read:

 


When you reap the harvest of your land, you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor and for the stranger: I am the Lord your God.

 

This Scripture teaches that there comes a summer of service and labor in the fields following the Feast of Pentecost that directly leads to the fall harvesting and gathering festivals. This verse gives us insight and perspective on our lives as believers living for our blessed hope, the return of Messiah.

Our Primary Vision is for the Lost of the World
The Scripture says "When you reap the harvest of your land…" In an agricultural economy there is an assumed priority of working the fields and harvesting. Jesus uses this time to speak of our own field to harvest, saying in Matthew 13:37-39, "The one who sows the good seed is the Son of Man, and the field is the world… and the harvest is the end of the age," and in Luke 8:11, "the seed is the word of God." Through our sharing the Good News with others in the power of the Holy Spirit, the Son of Man is sowing the seed of the Word throughout ‘the field of the world’—and a harvest is coming!

Even as our Lord says in John 4:35, "the fields ... are white unto harvest." Since Pentecost our work is to do what we can only do here, this side of Heaven: share Messiah. Life in Him is to be used harvesting His fruit, and not fulfilling our own selfish ambitions! The Holy Spirit’s work in us leads to His work through us. The Lord provides us with the full resource of the Spirit so we may live fully in Him and for Him. He doesn’t put us to work without the resource to accomplish the task. He gives us the resources that are to be used for His purpose and glory.

Reflecting God’s Heart

You shall leave them for the poor and for the stranger...

In Hebrew, the word for poor is ani, meaning "the afflicted, the oppressed, the humbled"; the word for "stranger" is ger, meaning "sojourner." Biblically, this was God’s biblical "welfare system," or, it was actually a workfare system, in that the disadvantaged would be given the opportunity to gather and eat as well. As we’ve noted, the Good News is our assumed priority of service. Why then are these Scriptures so focused on the poor?

Remember, you were "poor in spirit," and Yeshua remembered and reached out to you. Considering even "the least of these My brethren" (even the Jewish people, in Matthew 25:40), we can be super productive, and still not communicate the heart of God and His concern for the hurting people of this world.

The same Hebrew word from Leviticus 23:22 for poor ani is used by the Prophet Isaiah regarding Messiah’s affliction:

Surely he (Messiah) hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted...

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth (Isaiah 53:4, 7).

Yeshua was also a stranger:

I was a stranger, and you invited Me in.

And when did we see You a stranger, and invite You in? The King will say to them, "Truly I say to you, to the extent that you did it to the least of these My brothers, you did it to Me." (Matthew 25:35, 39-40)

"I am the Lord your God." Our work is by the direction of God. God will reward what you leave in the field. Why? He rewards what faithfully reveals His own heart.

As we are concerned for the afflicted and strangers, even as we reach out to Yeshua’s physical brothers who have been estranged from the Good News, we show concern about the Lord and His love for people. In His humility He came that we all might be accepted in Him. Since we have been accepted, let us accept one another in His love, for in so doing we demonstrate the grace and love we have received in our Messiah.

 
 

 


 

 

 

               


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