What makes for a life of spiritual freedom as opposed
to a life of spiritual bondage? Our identification with the Lamb.
Yeshua* the Passover Lamb fulfills God’s prescribed "type," or picture
of Messiah. In fact, the entire
New Covenant is
based on this redemption (John 1:29; 1 Cor. 5:7). Let’s look a little
deeper at this picture as it appears in Shemot, or Exodus.
Prioritized
Identification with The Lamb
Exodus 12:1-2 states, "This month shall be the beginning of months for
you." Though the civil Jewish calendar begins in September, the
biblical year was to begin at the month of Nisan (or,
March-April). Why did God want the year to begin then? It was to
emphasize God’s priorities.
Passover is the redemption of Israel from bondage, and with God,
all things begin with redemption. As Passover was to mark their
redemptive beginning, so also faith in Messiah marks the redemptive
beginning of those who have believed:
"If any person is in Messiah he is a new
creation, old things have passed away, new things have come" (2 Cor.
5:17).
So just as the yearly biblical calendar is to be
based upon and oriented around Passover (giving direction and stability
to the entire year), our lives need to be based upon and oriented around
Yeshua. Redemption in Messiah, the
Lamb of God, is the sure foundation upon which all else will
properly develop. It is this sure foundation that determines your
security that may come throughout the rest of the year.
A Personal
Identification with The Lamb
In Exodus l2:3 the lamb to be sacrificed was to be selected "on the
tenth day of the month" and kept until "the 14th day of the month"
(12:6). Why? During that time the lamb had to be inspected to certify
that it was "without blemish" (12:5). For redemption, the lamb had to be
flawless. Though the
Israelites were anxious to flee bondage, it was better to take
the time to insure having a perfect redemption, than to merely make a
quick escape from their circumstances.
Yeshua entered Jerusalem at the same time, on the
tenth of the month when the Passover lambs were initially selected.
During that week, Yeshua was also inspected. He was questioned,
interrogated and tortured, until on the 14th of the month of Nisan, the
head of government declared, "I find no fault in Him!" (Luke 23:22).
Therefore, Yeshua was declared fit to be our Passover Lamb, to die for
our redemption from the bondage of spiritual slavery.
In this twelfth chapter of Exodus there is a
progression regarding the lamb: the Hebrews were to select a lamb
from the flock (12:3); once selected, it is referred to as the
lamb (12:4); it was inspected for several days and then called your
lamb (12:5); and only then it was killed (12:6). When you first realize
your need for salvation you may see Yeshua as a lamb; any Savior will
do, like a port in a storm. But in choosing Him, one realizes that He is
objectively the Lamb, the Savior, indeed the Lord! Finally, it is
in personally depending upon this One - making Him your Lamb,
recognizing that His death was for your sins - that you receive
salvation.
A Public
Identification with The Lamb
In Exodus 12:7 we see that the death of the Lamb was not the last part
of their redemption. Those that trusted in the lamb had to place the
blood on the outside of their doors. Oy! Why blood on the door? In
verses 12-13 we see the reason:
"The blood will be sign for you… and when I see
the blood I will pass over you and the judgment shall not come upon
you."
It was the application of the blood that marked a
home out for redemption on from judgment.
But why would the Hebrews need to do this? God was
not going to merely redeem a people of the flesh, but a people of faith.
Think about it: what would be the essential difference between a Hebrew
and an Egyptian? To put it another way, what is the difference between a
believer in Yeshua and a non-believer in Yeshua? The difference is the
blood of the Lamb! Only those that responded in faith and applied the
Lamb’s blood were redeemed from bondage.
Those who have confidence in His atonement are to
confess His redemption as well. For Yeshua said in Matthew 10:32-33,
"Therefore everyone who confesses Me before men, I will also confess him
before My Father who is in heaven. But whoever denies Me before men, I
will also deny him before My Father who is in heaven." Have you
confessed Yeshua and experienced the fearless freedom He brings? He who
the Son sets free is free indeed!
A Private
Identification with The Lamb
The Passover was also a time for families to privately find nourishment
in the Lamb (Ex. 12:8-9). There were three items to be eaten at the
Passover meal, yet in the Lamb of God, these all point to our redemption
in Messiah:
1) The bitter herbs,
which remind us of the purpose of redemption. We remember the pain of
life in bondage before redemption came. Remember, too, the bitterness of
pain that Messiah endured that we might live!
2) The matzah
or
unleavened bread, which reminds us of the results of redemption.
As yeast, or leaven represents sin, pride and unbelief (Lev. 2:11; Matt.
11:16,17; 1 Cor. 5:6-8), the unleavened bread speaks of the ‘sin free’
life that Messiah brings.
3) The lamb
itself, reminding us of the price of our redemption. Never forsake the
sacrifice of Messiah! Passover reminds us to remember privately in our
souls the Messiah’s redemption.
A Prompt
Identification with The Lamb
The people were exhorted to quickly respond to the opportunity for
redemption. They were not to delay in "leaving the lamb over until
morning" (12:10). Identifying with the Lamb demands an urgent
responsiveness. Three times the Scripture exhorts us to leave nothing
over till morning: with wilderness manna (bread from Heaven) in Exodus
16:19; with the thanksgiving offering in Lev. 7:15; and finally here,
with the lamb.
The manna speaks of the ‘daily bread’ of the word of
God. Don’t put off the word God has for you today: it’s for today’s
needs. The thanksgiving offering speaks of the need to respond in faith
with thanksgiving today. It is not faith to merely wait to ‘see how it
turns out’ before you give thanks to the Lord. We know by faith that
"all things work together for good to those that love God and are the
called according to His purpose" (Rom. 8:28). Therefore we are to "give
thanks in all things for this is the will of God for us in Messiah
Yeshua" (1 Thess. 5:18).
Redemption too is for today, while it may yet be
called today, so we are to "seek the Lord while He may be found" (Is.
55:6). There are to be no ‘spiritual leftovers’: redemption won’t wait.
Don’t put off responding promptly. The ate with their "sandals on their
feet and their loins girded and their staff in their hands" ("we are
talking fast food"). They were ready to go on a moment’s notice at the
Lord’s command, living for and looking toward their deliverance. In the
same way, we too are to live we’re going somewhere! Are we ready to
leave in the "twinkling of an eye"? "No man knows the day or the hour"
of Messiah’s return: He comes as ‘a thief in the night’.
"What’s the rush?" you may say, "there’s plenty of
time." Not unlike a bridge with structural damage: it’s better to fix it
five years too soon than five minutes too late! Your present salvation,
future security, and eternal satisfaction come by your faith in the Lamb
today! Happy Passover! Y