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In the Scriptures
God progressively reveals this truth of the Lamb of redemption so we may
grow into the image of the Son: the Lamb of God.
Every year
multitudes of Jewish pilgrims came up to Jerusalem to celebrate Passover
in accordance with Deuteronomy 16:16. But this Passover was not like any
other. We read that when Yeshua was coming into Jerusalem crowds of
people came out to greet Him. They took the branches of the palm trees
and began to shout, “Hosanna! Blessed is He who comes in the Name of the
Lord, even the King of Israel” (John 12:12, 13). This was prophesied by
Zechariah, “Rejoice greatly, O daughter of Zion! Shout in triumph, O
daughter of Jerusalem! Behold, your King is coming to you; He is just
and endowed with salvation, humble and mounted on a donkey” (Zechariah
9:9). This event is traditionally called Palm Sunday by Christendom.
But, why did the people wave palm branches? To better understand this
Jewish event, we need to understand the mind-set of first century Jewish
pilgrims.
Looking for a King
There
is no recorded Jewish custom for waving palm branches on Passover. The
only time that branches are waved is on the Feast of Tabernacles (Sukkot
in Hebrew). The Feast of Tabernacles pictures King Messiah reigning in
the Kingdom with the nations from the entire world coming to worship
Him. During that feast, a cluster of branches made up of palm, willow,
and myrtle (called the lulav in Hebrew) is waved to glorify God
and recognize Him as ruler over the entire world (Leviticus 23:40). If
palm branches were to be waved at Tabernacles to symbolize the rulership
of the Lord, then why were they waved at Passover when Yeshua entered
Jerusalem as a humble King? Traditionally, the rabbis taught: “Whatever
time of year the Messiah was to appear the Jews were to greet and hail
Him by taking up the Lulav clusters and singing Hosannas to Him as the
Holy One of Israel” (Peskita de Rab Kahana, 27:3). Thus by waving the
lulavs the Jewish people were recognizing Yeshua as the Messiah and
King!
John is the only
writer that mentions palm branches being waved. In Matthew 21:8 the
tender branches of the willow are noted and in Mark 11:8 leafy branches
like the myrtle are mentioned. If you take all three gospels together
you have the picture of the lulav being waved in recognition that
the true King of kings, Yeshua the Messiah had arrived.
Selection of the Lamb
Each Israeli household was to select a lamb on the tenth day of the
month of Nisan, keeping the lamb till the fourteenth of that month. Why
did they need to have this smelly little lamb running around their home
for five days? As stated earlier, Exodus 12:5 says, “Your lamb shall
be...unblemished.” The lamb had to be without blemish, that is, perfect
(tamim in Hebrew). It was necessary to inspect and observe to see
if the lamb had any imperfection. Only then the lamb would be suitable
for their redemptive sacrifice. At the same time as the families were
selecting and inspecting their lamb for sacrifice, Yeshua presented
Himself to Jerusalem as the humble Lamb of redemption. Mark 11:7 says,
“Messiah Yeshua entered Jerusalem on the colt of a donkey.” The New
Covenant account indicates Yeshua’s entrance was at the end of the day
(Mark 11:11) on what would have been the tenth of the month. For the
next several days, Yeshua was questioned, inspected and finally tortured
by both Jewish and Roman authorities.
By the fourteenth of
the month, the fickle crowd quickly became a mob demanding Yeshua’s
death. On that day—the day the lambs would be sacrificed for the
Passover —Pilate, the regional head of Roman government, declared to
them, “I find no fault in this man” (Luke 23:4). Acknowledged to be
without blemish, Yeshua, our Passover Lamb was qualified and acceptable
before God to be the sacrifice for our sins. However, though acceptable
to God, He could not be sacrificed unless we rejected Him. Man’s
recognition of Yeshua’s perfection was also the height of man’s
rejection of Him.
Acceptance of the King
Though as a nation, Israel misunderstood Messiah’s mission at His first
coming, one day, when the Lamb returns, He will be accepted by them. As
it is written in Psalm 118:22, “The stone which the builders rejected
shall become the chief of the corner.” Also Zechariah 12:10 says, “they
shall look upon Him whom they have pierced and mourn for Him as one
mourns for his only son.” On that day Israel as a nation will confess
their sin of rejecting Messiah (Isaiah 53), and will be restored to God.
As Romans 11:26 reiterates, “And so all Israel shall be saved: as it is
written, ‘There shall come out of Zion the Deliverer, and He shall turn
away ungodliness from Jacob.’”
A Triumphal Entry
The day is coming when Yeshua will return and make what will truly be
His triumphal entry. Messiah will reign and be glorified before all the
nations (Matthew 25:31-32). We will forever glorify Him as the Lamb of
Glory, even as we wave palm branches to signify His eternal majesty.
Passover gives
insight on the spiritual truths of the Scriptures and is a healthy
reminder to live a life pleasing to the Lord. New Covenant believers and
congregations that do choose to celebrate Passover and study their
“Jewish roots” discover great truths and blessings. They more clearly
recognize God’s faithfulness, and that “they do not support the root,
but the root supports them” (Romans 11:18).
Therefore, let us
“keep the feast” this year and every year, and invite our Jewish friends
and family to Passover to hear the Good News that Messiah is “the Lamb
of God, who takes away the sin of the world” (John 1:29). (Excerpted
from Sam Nadler’s book Messiah in the Feasts of Israel) Y
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