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The Feast of Purim is a Jewish holiday found in the Book of Esther that celebrates God’s delivering his people from destruction. Purim is recognized each year in Jewish communities around the world (this year on February 23) with various services, get-togethers and activities. Esther and her cousin Mordecai are the heroes, but earlier in their lives we find that they, like us, had some rather weak moments.

In the story, Esther becomes the Queen of Persia, but she repeatedly hides her Jewish identity: “Esther did not make known her people or her kindred, for Mordecai had instructed her that she should not make them known” (Esther 2:10). “Esther had not yet made known her kindred or her people, even as Mordecai had commanded her…” (v. 20). Presumably, Esther lied about her Jewish background by not disclosing the truth in the Babylonian palace. In God’s eyes not telling the truth is just plain sin:, “Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt” (Lev. 5:1).

Why Not Identify with The Jews?

Esther concealed her identity at the prompting of her cousin Mordecai. Why did Mordecai tell Esther not to reveal her Jewish identity? We must understand that years earlier, through the prophets, God had called His people to return from exile in Babylon to their homeland of Israel. Those that heeded God’s call left Babylon. But for others, life was pretty good in Babylon, so they chose to stay there: disregarding, or at least not identifying with God’s Chosen People. Since the Jewish residents of Babylon weren’t identifying with the call of God, they therefore didn’t identify themselves as the people of God. It is the same principle for us today. If you won’t identify with God’s call, you won’t identify with God’s people. After all, in Babylon, as soon as it would be mentioned they were Jews, the obvious response would be, ‘but I thought God called you back to Israel? Why are you still here?’ Hence their lack of faith and resulting shame would be revealed to everyone.

Heeding the Call: It’s For Everyone

Identifying with the call of God has always been evidenced by identifying with the people of God. Notice this in the life of Moses. “By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Messiah greater riches than the treasures of Egypt; for he was looking to the reward” (Hebrews 11: 24-26).

Though not Jewish herself, Ruth identified with the people when she identified with theirGod. “But Ruth said, "Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God” (Ruth 1:16).

Though Paul was called to the Gentiles he lived as a Jew and identified himself with his people throughout his ministry.

“But Paul said, “I am a Jew of Tarsus in Cilicia, ... “I am a Jew, born in Tarsus of Cilicia.” “I say then, God has not rejected His people has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God will not forsake a people who He foreknew!” (Acts 21:39;22:3; Rom. 11:1-2). Why did Paul do this? Was it just mere ethnic chauvinism? No! By identifying with God's people Paul was identifying with God's faithful promises and unchanging purpose.

This may have been Paul’s personal commitment; but what was his influence on other Jewish believers? Ask Timothy!

“Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek, and he was well spoken of by the brethren who were in Lystra and Iconium. Paul wanted this man to go with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.” (Acts 16:1-3). Paul identifies Timothy as a Jew through circumcision. Why? Who would know? Timothy would know.

Whether it was Daniel, Joseph, Moses, Paul or Timothy, or yourself, the challenge of faith is always...“Do we believe God will be faithful to His promises”? And therefore...Will we identify with Him and His people?

God Will Force the Issue

Esther’s failure to identify with God’s purpose and people was symptomatic of the problem of all the people that stayed behind in Babylon. Since God cared for His people, he confronted the problem head-on by allowing an anti-Semitic man named Haman to arise. This forced the issue of identification with God’s people (see Esther 3 & 4).

Gentile believers need to identify with the Jewish people by standing against anti-Semitism, pro-actively sharing the Good News with Jewish friends, praying for the Peace of Jerusalem, and identifying with ‘the Remnant of Israel’, the Jewish believers in Yeshua. Actually, that’s why so many Bible believing Gentiles are attending messianic congregations: they are identifying with God’s unfailing promise to Israel by identifying with the Jewish people.

If It’s Good Enough for Yeshua...


Jewish believers need to identify themselves and their children as Jews. That’s one reason messianic congregations are available: to help Jewish believers to grow spiritually and testify powerfully “Am Yisrael Chai B’Yeshua HaMashiach” “the People of Israel Live in Yeshua the Messiah!”

Even Messiah identified with our people. He could have come as a Persian, Greek, or Roman but chose rather to be identified as a Jew. Messiah identified with us to save us. “He came to His own, and those who were His own did not receive Him... For I say that Messiah has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers…for He is not ashamed to call them brethren” (John 1:11, Romans 15:8, Heb. 2:11). Those who identify with Him are saved in Him.

The Son of God, (Ben Elohim in Hebrew), came in the flesh, identifying Himself with us all (Phil. 2:5-8). But even in this He came as a humble Jewish carpenter. If we’re ashamed of identifying with the Jewish people are we not denying the purpose of God in Messiah? This is why Paul proclaims his Jewish identity in the book of Romans: not to boast in the flesh, but to boast in a faithful God who has not forsaken Israel.

God Can Restore You!

Through a turn of events, and by God’s grace, Esther repented (Esther 4:16) and eventually became a hero. We, as well, can repent of any failure to identify with God or His people. We, like Esther, can also play a significant role in God’s work in this world. As a believer in Yeshua, whether you have a Jewish or Gentile background, isn’t it time for you to identify with God’s people, promises and purpose? Remember:

Those identifying with God’s purpose will identify with God’s people. Messiah identified with us to save us; those that identify with Him are saved in Him.

Have a Happy Purim!


 
 
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Every year on the fourteenth day of Adar (March) Jewish people around the world celebrate Purim (“Lots”). We learn about Purim in the book of Esther.
This book is unique in the Bible in that the name of God is never mentioned. The events described in the book of Esther take place fifty years after Cyrus permitted the Jewish people to leave Babylon and return to the Promised Land (2 Chronicles 36:22-23; Ezra 1:1-4), and is written about those Jews that did not heed the call of God and return to the land of Israel.

Esther and Mordecai were among those who, out of convenience or preference, decided to remain in Persia and not return to the land of Israel. Although God is faithful to His promises and will always providentially secure His people, nonetheless neglecting God’s call may lead to a downward spiritual spiral.  Consider Esther’s response to Mordecai when given the news of an official decree of her people’s destruction; and that she is their apparent hope:

All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days. (Esther 4:11)

With her people’s existence threatened, why does Esther respond in such a self-serving manner? The point is not to merely sit in judgment: she is no worse than any of us! But she is one of us and, like any of us, Esther was concerned more for her own safety than the safety of her people.  What made such a change in Esther that she would risk it all to help her people? The truth of Mordecai’s challenge encouraged Esther’s timid heart.
First, he challenged the false security of her perception: “Do not imagine that you in the king’s palace can escape any more than all the Jews.” Esther could not live in a fantasy world where her cowardice would provide a means of escape. The foolish find their sense of satisfaction, significance and even their feeling of security in their vain imagination (Proverbs 18:11). This vanity of the mind assumes our disobedience to God will actually be our protection. People believe that their lies will protect—even promote them. However, we cannot insulate ourselves from God.

Finally, Mordecai challenged the false security of Esther’s position: “Who knows whether you have not attained royalty for such a time as this?” Esther had married Ahasuerus, the most powerful man of his time. Did she think that this marriage and queenly position would provide her with the security her soul needed? Sometimes people marry to fulfill their lives only to find that they are still just as lonely and empty. Neither marriage, nor career, nor wealth can fulfill a life. It is not the palace, but the promises of God which can satisfy our desires. As the Scripture states, “My God shall supply all your needs through His riches and glory in Messiah Yeshua” (Philippians 4:19), and “We are more than conquerors through Him who loved us” (Romans 8:37). Earlier, she was indifferent to Scriptural details. Since Esther was Jewish, she would have kept dietary restrictions according to the Law of Moses. However, the food that would have been provided in the King’s palace was definitely not kosher. When she was provided with food she did not refuse (Esther 2:9). 

God can use anyone and, in this case, brought problems to break up Esther’s self-centered life. God permitted Haman, a vicious anti-Semite  to shake up Esther’s world.
Though Mordecai exhorted her to intercede with the king on behalf of her people, Esther wanted no part of any plan that would endanger her. It was risky to go uninvited into the king’s presence. The ancient Greek historian Herodotus confirms this Persian custom that anyone who approached the king uninvited would be put to death—unless pardoned by the king.  Mordecai had one last challenge to the Queen.

Do not imagine that you in the king’s palace can escape any more than all the Jews. For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this? (Esther 4:13-14)

As a result of Mordecai’s exhortation, Esther repented, pleaded to the king on behalf of her people’s welfare and the Jewish people were then preserved from extinction once again (Esther 4:15-16; 7:3-6; 9:20-25).

True Security
Our jobs, status in life, wealth, and connections are not our security, but mere opportunities to share the Messiah. Our only true security is in our saving relationship with God. Let us not live as if we believe otherwise. Esther’s position as Queen was not her security, but the opportunity providentially given by God. The most secure place is not within the walls of a palace, but in the will of God. Esther’s problem was imagining the fantasy of a spiritual middle ground, but there is no middle ground with God.
Praise the Lord that Esther finally repents—“I will go into the king” (Esther 4:16). God brought a disobedient woman to repentance in order to save His people and demonstrate His faithfulness. 

What then is the message of the Purim story? Simply this: God is faithful to keep His people by using any ordinary person who will repent, trust, and serve Him. God wants to use you today just as He used Esther long ago. Perhaps Mordecai’s Purim challenge to Esther is God’s challenge to you as well. Be spiritually pro-active in life—in your family, community, and congregation. Do not keep silent; rather, share God’s love in Yeshua with others.
(Excerpted from the Messiah in the Feasts of Israel book, now also available on Kindle)