What does God do when we’re discouraged? In compassion for His people God gives us His Word, His promises, so that in the present life we’re living, we can rejoice and fulfill His purpose for our lives. The Fall Feasts of Israel are a vivid picture of God’s provision for every aspect of our lives laid out in Leviticus 23. Following the Spring Festivals that picture redemption and new life in Messiah we have a long summer of labor. Leviticus 23:22 says,
You are to reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.
This portion talks about the summer of service. Prophetically speaking this is the period of time that we are in right now. We are in a time of service, a time of labor as we seek the lost and share the Great News for our Great God and what He has done for us in Messiah, so all may get to hear the Great News (Romans 1:16). Now following that long period of service, we anticipate the Fall Festivals in the 7th month as the program of God’s redemption takes the next turn. The Fall Festivals have to do with God’s gathering His people together to Himself as the great gatherings of God.
Spiritual Preparation
However, before we can enter into His presence as these festivals portray, we need to know how to appear before the King of kings. In traditional Judaism, the month preceding the Feasts called, Elul, serves as a time for proper spiritual preparation. The month Elul is the sixth month of the Hebrew calendar and falls on August 18 till September 16 this year.
Traditional Prayers
One of the customs is the reciting of Selichot, special prayers for forgiveness where people consider the profound issues of life and death, sin and forgiveness. The significance given to these prayers in traditional Jewish thinking shows up in the three levels of forgiveness which people hope to attain.
Traditionally, these three levels are identified by three Hebrew terms: selichah (pardon), mechilah (wiping away), and kapparah (atonement). They are all related to forgiveness, but each has its own shade of meaning. In Israel selichah is a common word for “pardon” or “excuse me.” This is the first step someone takes if a sin has been committed, whether against God or man. One asks for forgiveness, saying to the offended party, “I am sorry for what I did; I sincerely regret having done it, and will never do it again.” It is considered cruel to disbelieve a person’s sincere apology and not accept it.
Mechilah is usually translated as “wiping away” and it responds to the request, “can we normalize our relationship back as it was before I offended you?” In this level the relationship gets a “reset button.” It is more difficult than slichah but not impossible.
Kapparah is usually translated as “atonement,” (as in Yom Kippur, the Day of Atonement). This level of repentance is the deepest of all because it addresses a person’s guilty conscience (Hebrews 10:22). It should be recognized that only God can heal and comfort the conscience of a person. In traditional Jewish circles “Kapparah” completes this three-part process on Yom Kippur.
Messianic Hope
We learn in the New Covenant that there is One who can fully forgive sins (Matthew 9:6) even to the core of our being and to the cleansing and healing of our souls. Hebrews 9:14 states, “how much more will the blood of Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?”
Our prayers are now of praise and thanksgiving because of His once-and-for-all atonement; there is never a need for any other offering for sin (Hebrews 10:18). Therefore, let us confess our sins knowing that Messiah’s atonement is always sufficient (1 John 1:9). The Fall Festivals are the vivid picture of how we receive our atonement and how to receive forgiveness of sins.
In Messiah’s atonement we have the grace of God to forgive one another for any offense done against us (Ephesians 4:32). Indeed, by that same grace we can not only forgive, but also comfort any who are guilt ridden by their own consciences (2 Corinthians 2:7). In Messiah’s atonement is full forgiveness, not merely restoration to a previous relationship, but “forgiveness of sins and an inheritance among those who have been sanctified by faith” (Acts 26:18).
Be Ready
The Feast of Trumpets reminds us of the day when Messiah will return; let us prepare our hearts that we will not be “ashamed at His coming” (1 John 2:28). The Day of Atonement reminds us of the day when national Israel will trust in Messiah’s atonement (Zechariah 12:10, 13:1) and will be restored back to God as His servant people. So let us plant those seeds of faith by sharing Yeshua with Jewish people and all people, for the Lord loves us all. And finally the Feast of Tabernacles reminds us that one day He will reign over all as He is glorified by all peoples (Zechariah 14:9).
As we approach the High Holy Days during this month of Elul, let us commit to pray not only that we would be prepared, but that in the true forgiveness which comes only through Messiah, Israel and all people will be prepared to meet with the Lord as it says in Amos 4:12: “Prepare to meet thy God, O Israel.”
You are to reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.
This portion talks about the summer of service. Prophetically speaking this is the period of time that we are in right now. We are in a time of service, a time of labor as we seek the lost and share the Great News for our Great God and what He has done for us in Messiah, so all may get to hear the Great News (Romans 1:16). Now following that long period of service, we anticipate the Fall Festivals in the 7th month as the program of God’s redemption takes the next turn. The Fall Festivals have to do with God’s gathering His people together to Himself as the great gatherings of God.
Spiritual Preparation
However, before we can enter into His presence as these festivals portray, we need to know how to appear before the King of kings. In traditional Judaism, the month preceding the Feasts called, Elul, serves as a time for proper spiritual preparation. The month Elul is the sixth month of the Hebrew calendar and falls on August 18 till September 16 this year.
Traditional Prayers
One of the customs is the reciting of Selichot, special prayers for forgiveness where people consider the profound issues of life and death, sin and forgiveness. The significance given to these prayers in traditional Jewish thinking shows up in the three levels of forgiveness which people hope to attain.
Traditionally, these three levels are identified by three Hebrew terms: selichah (pardon), mechilah (wiping away), and kapparah (atonement). They are all related to forgiveness, but each has its own shade of meaning. In Israel selichah is a common word for “pardon” or “excuse me.” This is the first step someone takes if a sin has been committed, whether against God or man. One asks for forgiveness, saying to the offended party, “I am sorry for what I did; I sincerely regret having done it, and will never do it again.” It is considered cruel to disbelieve a person’s sincere apology and not accept it.
Mechilah is usually translated as “wiping away” and it responds to the request, “can we normalize our relationship back as it was before I offended you?” In this level the relationship gets a “reset button.” It is more difficult than slichah but not impossible.
Kapparah is usually translated as “atonement,” (as in Yom Kippur, the Day of Atonement). This level of repentance is the deepest of all because it addresses a person’s guilty conscience (Hebrews 10:22). It should be recognized that only God can heal and comfort the conscience of a person. In traditional Jewish circles “Kapparah” completes this three-part process on Yom Kippur.
Messianic Hope
We learn in the New Covenant that there is One who can fully forgive sins (Matthew 9:6) even to the core of our being and to the cleansing and healing of our souls. Hebrews 9:14 states, “how much more will the blood of Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?”
Our prayers are now of praise and thanksgiving because of His once-and-for-all atonement; there is never a need for any other offering for sin (Hebrews 10:18). Therefore, let us confess our sins knowing that Messiah’s atonement is always sufficient (1 John 1:9). The Fall Festivals are the vivid picture of how we receive our atonement and how to receive forgiveness of sins.
In Messiah’s atonement we have the grace of God to forgive one another for any offense done against us (Ephesians 4:32). Indeed, by that same grace we can not only forgive, but also comfort any who are guilt ridden by their own consciences (2 Corinthians 2:7). In Messiah’s atonement is full forgiveness, not merely restoration to a previous relationship, but “forgiveness of sins and an inheritance among those who have been sanctified by faith” (Acts 26:18).
Be Ready
The Feast of Trumpets reminds us of the day when Messiah will return; let us prepare our hearts that we will not be “ashamed at His coming” (1 John 2:28). The Day of Atonement reminds us of the day when national Israel will trust in Messiah’s atonement (Zechariah 12:10, 13:1) and will be restored back to God as His servant people. So let us plant those seeds of faith by sharing Yeshua with Jewish people and all people, for the Lord loves us all. And finally the Feast of Tabernacles reminds us that one day He will reign over all as He is glorified by all peoples (Zechariah 14:9).
As we approach the High Holy Days during this month of Elul, let us commit to pray not only that we would be prepared, but that in the true forgiveness which comes only through Messiah, Israel and all people will be prepared to meet with the Lord as it says in Amos 4:12: “Prepare to meet thy God, O Israel.”
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